An examination of the meaning of knowing god and the limitations of man in understanding the divinit

While I have been employed in revising these Lectures, my thoughts have frequently been directed to that pleasant room, where I met you in successive classes, from day to day, for a long series of years, and where the most momentous of all subjects engaged our united attention. As we proceeded in our investigations, we came to the pleasing conclusion that, although our faculties are circumscribed, we may, within our proper limits, attain to a far more complete knowledge, than is commonly apprehended; and also, that, in examining the various doctrines of theology, we should hold fast that which is clear and certain, and pay little regard to that which is obscure or doubtful. From the Lecture-room my thoughts have passed with lively emotions to the Wednesday Evening Conference, to our Chapel services on the Sabbath, to our days of fasting and prayer, and to our private intercourse. But there is mingled with this consciousness, a deep conviction of my deficiencies.

An examination of the meaning of knowing god and the limitations of man in understanding the divinit

Leave a comment Bible Verse s for Reference: Believe you not that I am in the Father, and the Father in me? Believe me that I am in the Father, and the Father in me: Relevant Words of God: The meaning of incarnation is that God appears in the flesh, and He comes to work among man of His creation in the image of a flesh.

An examination of the meaning of knowing god and the limitations of man in understanding the divinit

So, for God to be incarnated, He must first be flesh, flesh with normal humanity; this, at the very least, must be true. Those who call themselves Christ, yet cannot do the work of God, are frauds. Christ is not merely the manifestation of God on earth, but instead, the particular flesh assumed by God as He carries out and completes His work among man.

And so, among all those with a human shell like His, among all those who possess humanity, only He is the incarnate God Himself—all others are created humans. Though they all have humanity, created humans are nothing but human, while God incarnate is different: In His flesh He not only has humanity but more importantly has divinity.

His humanity can be seen in the outer appearance of His flesh and in His everyday life, but His divinity is difficult to perceive. Because His divinity is expressed only when He has humanity, and is not as supernatural as people imagine it to be, it is extremely difficult for people to see.

This combination is called God Himself, God Himself on earth. First is the life He lives before performing His ministry. He lives in an ordinary human family, in utterly normal humanity, obeying the normal morals and laws of human life, with normal human needs food, clothing, shelter, sleepnormal human weaknesses, and normal human emotions.

In other words, during this first stage He lives in non-divine, completely normal humanity, engaging in all the normal human activities. The second stage is the life He lives after beginning to perform His ministry. He still dwells in the ordinary humanity with a normal human shell, showing no outward sign of the supernatural.

Yet He lives purely for the sake of His ministry, and during this time His normal humanity exists entirely in service of the normal work of His divinity; for by then His normal humanity has matured to the point of being able to perform His ministry.

So the second stage of His life is to perform His ministry in His normal humanity, is a life both of normal humanity and of complete divinity. The reason that, during the first stage of His life, He lives in completely ordinary humanity is that His humanity is not yet equal to the entirety of the divine work, is not yet mature; only after His humanity grows mature, becomes capable of shouldering His ministry, can He set about performing His ministry.

Since He, as flesh, needs to grow and mature, the first stage of His life is that of normal humanity, while in the second stage, because His humanity is capable of undertaking His work and performing His ministry, the life the incarnate God lives during His ministry is one of both humanity and complete divinity.

If from the moment of His birth the incarnate God began His ministry in earnest, performing supernatural signs and wonders, then He would have no corporeal essence. Therefore, His humanity exists for the sake of His corporeal essence; there can be no flesh without humanity, and a person without humanity is not a human being.

Even after He begins to perform His ministry, His divinity still inhabits the human outer shell when He does His work; it is just that at the time, His humanity serves the sole purpose of allowing His divinity to perform the work in the normal flesh.

So the agent of the work is the divinity inhabiting His humanity.

An examination of the meaning of knowing god and the limitations of man in understanding the divinit

It is His divinity, not His humanity, at work, yet it is a divinity hidden within His humanity; His work is in essence done by His complete divinity, not by His humanity. But the performer of the work is His flesh.

One could say that He is a man and also is God, for God becomes a God living in the flesh, with a human shell and a human essence but also the essence of God.In Understanding the Constitution: Ten Things Every Christian Should Know About the Supreme Law of the Land, David Gibbs, Jr., and David Gibbs III argue for unalienable rights: Our rights come from God, not from the state.

God is also has been described as Eternal, Infinite, Omniscient (All Knowing), Omnipresent (Everywhere) and just about every other concept that we can name but we can’t understand.

So when you’re trying to understand the nature of Divinity, think bigger than the limitations of man. God is God, and man is the prophetGod, when he causes us to believe in God.

The Old Testament, the Qur'an, and the Gospel are three different translations of the same book. God is one, so also is the law. Not to mention the “when our understanding of the universe is so micrscopically small it's laughable” and “when those scientists know less than% in the understanding of our universe” parts.

This knowing, quite different from conscious knowing as we understand it today, is rather an instinctual, innate knowing belonging more to the spirit of each life- form. Through it, . Apr 26,  · Jesus lived with the limitations of man does not change the fact that He is still the Son of God, in whom He is well pleased.

Matt What we do know is this: He is the son of God, We can't get to the Kingdom except through Him, Any and all affirmities must flee in His name, He is currently seated at the right hand of the Father. Hope it BeyondGrace.

Rights: Man’s Sacrilegious Claim to Divinity « CONSTITUTION MYTHBUSTERS